Were Babylonian and Judean Revelation the Same Type of Knowledge?
Abstract for Manuscripts, Scribal Cultures, Scribal Change, a special joint session of the Hebrew Bible and Cognate Literatures and Apocrypha and Pseudepigrapha Units at SBL 2016
Many early Jewish and late Babylonian writers learned the same script and similar ideas; did they also learn the same worldview? During the Persian and Hellenistic periods higher-level Aramaic scribes in Mesopotamia, Egypt, and the Levant shared key elements in their education: For these scholars, Ahiqar and Sennacherib were international figures of legend and otherworldly sages like Adapa and Enoch were ideal figures of emulation. Despite their different backgrounds, their minds were shaped by such rigors as sexagesimal mathematics and the astronomy of Enūma Anu Enlil. In my recent From Adapa to Enoch: Scribal Culture and Religious Vision in Judea and Babylonia (Tübingen 2016), I argued that early Jewish texts like Aramaic Enoch and the Qumran Hodayot also share a metaphysics with Babylonian scholarship. Both lacked a concept of nature as a physical realm separate from the cultural or supernatural, and instead had a semiotic ontology in which the universe itself was linguistically patterned. Yet while the two cultures were converging in some ways, they also had deep historical differences in media, ideology, and politics. In this talk I will press the contemporary data deeper into the history of ideas, asking whether this led by the Hellenistic period to an ancient science–or theology–shared between Jewish and Mesopotamian cultures.